children to descend from her chariot, to set them in it and so complete their journey. Moreover they had such weight and authority, as that very often they were trusted as umpires to make peace betwixt the Roman people and the Knights, when troubles did sometimes arise affecting the two orders. The Emperor Theodosius did expel them from Rome under advice of the Christians; but in opposition to the said Emperor the Romans did presently depute one Symmachus, to beseech him to restore them again, with all their wealth, incomings and privileges as before. These were exceedingly great, and indeed every day they were used to distribute so great a store of alms, as that neither native Roman nor stranger, coming or going, was ever suffered to ask an alms, so copious was their pious charity toward all poor folk. Yet would Theodosius never agree to bring them back again.
They were named Vestals from the Latin word vesta, signifying fire, the which may well turn and twist, shoot and sparkle, yet doth it never cast seed, nor receive the same,—and so 'tis with a virgin. They were bound so to remain virgins for thirty years, after which they might marry; but few of them were fortunate in so leaving their first estate, just like our own nuns which have cast off the veil and quitted the religious habit. They kept much state and went very sumptuously dressed,—of all which the poet Prudentius doth give a pleasing description, being apparently much in the condition of our present Lady Canonesses of Mons in Hainault and Réaumond in Lorraine, which be permitted to marry after. Moreover this same Prudentius doth greatly blame them because they were used to go abroad in the city in most magnificent coaches, correspondingly attired, and to the Amphi-
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