has been his guide, philosopher, and friend; that he has taught him
"To adore high Heaven,
And venerate on Earth, Heaven's image—truth!
To feel for other's woes, and bear my own
With manly resignation."
"The pure and holy character of the young Ilyssus," says Campbell, "is brought out, I have no hesitation to say, more interestingly than in Euripides by the display of his reverential gratitude to the Queen upon the first tenderness which she shows him, and by the agony of his ingenuous spirit on beholding it withdrawn."
Aletes influences the Oracle to declare that Ilyssus shall be the King of Athens. There is a rumour also that he is the son of Xuthus. At this, as in the "Ion," Creusa's love is turned into jealousy and hatred. Her confidante (the Pædagogus in "Ion,") suggests to her the murder of Ilyssus. She is at present irresolute, but at last consents, because taunted by her husband with the plebeian grave of her dead lover, Nicander. Meanwhile, Aletes meets Creusa, discloses himself to her, and tells her the history of Ilyssus soon enough to prevent the projected murder. Creusa rushes to the banquet just in time to save him; and after she has bound Xuthus and all present by an oath that Ilyssus shall be King of Athens, drinks off the fatal cup herself, and dies.
There is one scene of great beauty, in which Aletes counsels Ilyssus on his duties when placed on the throne of Athens.
ILYSSUS.
Yet the tender friend
Who should direct me leaves me to myself.
Canst thou abandon me?
ALETES.
Would fate permit,
