down to posterity, that I might not be the only one excluded from the privileges of poetic licence, and as I had nothing true to tell, not having had any adventures of significance, I took to lying. But my lying is far more honest than theirs, for though I tell the truth in nothing else, I shall at least be truthful in saying that I am a liar. I think I can escape the censure of the world by my own admis- sion that I am not telling a word of truth. Be it understood, then, that 1 am writing about things which I have neither seen nor had to do with nor learned from others—which, in fact, do not exist at all and, in the nature of things, cannot exist.[1] Therefore my readers should on no account believe in them.
Once upon a time, setting out from the Pillars of Hercules and heading for the western ocean with a fair wind, I went a-voyaging. The motive and purpose of my journey lay in my intellectual activity and desire for adventure, and in my wish to find out what the end of the ocean was, and who the people were that lived on the other side. On this account I put aboard a good store of provisions, stowed water enough, enlisted in the venture fifty of my acquaintances who were like-minded with myself, got together also a great quantity of arms, shipped the best sailing-master to be had at a big induce- ment, and put my boat—she was a pinnace—in trim for a long and difficult voyage. Well, for a day and a night we sailed before the wind without making very much offing, as land was still dimly in sight; but at sunrise on the second day the wind freshened, the
- ↑ Compare the protestations of Ctesias and of Antonius Diogenes (Phot. cod. 72, 49-50; 166, 109 b).
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