was angry at Socrates and had often threatened to banish him from the island if he kept up his nonsense and would not quit his irony and be merry. Plato alone was not there: it was said that he was living in his imaginary city under the constitution and the laws that he himself wrote. The followers of Aristippus and Epicurus were in the highest favour among the heroes because they are pleasant and agreeable and jolly good fellows. Aesop the Phrygian was also there— they have him for a jester. Diogenes the Cynic had so changed his ways that he not only married Lais the courtesan, but often got up and danced and indulged in tomfoolery when he had had too much. None of the Stoics was there—they were said to be still on the way up the steep hill of virtue. With regard to Chrysippus, we heard tell that he is not permitted to set foot on the island until he submits himself to the hellebore treatment for the fourth time.[1] They said that the Academicians wanted to come but were still holding off and debating, for they could not arrive at a conclusion even on the question whether such an island existed. Then too I suppose they feared to have Rhadamanthus judge them, as they themselves had abolished standards of judgment. It was said, however, that many of them had started to follow people coming thither, but fell behind through their slowness, being constitutionally unable to arrive at anything, and so turned back half-way.
These were the most conspicuous of those present. They render especial honours to Achilles and after him to Theseus. About love-making their attitude
- ↑ See the Philosophers for Sale for another jest at Chrysippus’ insanity.
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