and enduring systems, the sick often perceive, instead, a shimmering palpitation.
The man of whom it is said that he made the greatest advance in Logic since Aristotle, said of himself, that no one could do certain kinds of work unless he would consent to be ill. The majority decide, of course, that the perceptions of illness are "abnormal"; in old days these abnormal perceptions were called "miraculous." The name matters little; the important thing for us is to see that we do not waste the gifts that God sends through suffering.
Jesus, the High Priest of Pulsation, offered himself to death rather than support any one-sided rights or any fixed doctrine. And having been slain by one set of idolaters, He was made into the object of sensational worship by another set. And now, as ever, the teachers of the Eternal Logos are alone on the earth; and yet we are not alone, because the Father is with us, and all the Seers who went before us.
If we sorrow overmuch about the idolatry of our brethren, do not we thus prove ourselves to be also idolaters who would arrest the natural Pulsations? For the conflict between Seers of New Truth and the lovers of fixed ideas is the very palpitation of human life, the great witness to the doctrine that progress takes place by pulsation.
In some of the following Chapters an attempt is made to picture past episodes in the conflict between the Logos-Seers and their antagonists; in others, suggestions are offered of means whereby that very conflict might be converted into an orderly and peaceable mental gymnastic.
