the general proposition may be, that of the particulars is neither greater nor less. The process of inferring the particular from the general is not accompanied by the slightest diminution of certainty. If one of these ‘immediate inferences’ is justified at all, it will be equally right in every case.
But it is by no means necessary that this characteristic should exist in all cases. There is a class of immediate inferences, almost unrecognized indeed in logic, but constantly drawn in practice, of which the characteristic is, that as they increase in particularity they diminish in certainty. Let me assume that I am told that some cows ruminate; I cannot infer logically from this that any particular cow does so, though I should feel some way removed from absolute disbelief, or even indifference to assent, upon the subject; but if I saw a herd of cows I should feel more sure that some of them were ruminant than I did of the single cow, and my assurance would increase with the numbers of the herd about which I had to form an opinion. Here then we have a class of things as to the individuals of which we feel quite in uncertainty, whilst as we embrace larger numbers in our assertions we attach greater weight to our inferences. It is with such classes of things and such inferences that the science of Probability is concerned.
§ 3. In the foregoing remarks, which are intended to be purely preliminary, we have not been able altogether to avoid some reference to a subjective element, viz. the degree of our certainty or belief about the things which we are supposed to contemplate. The reader may be aware that by some writers this element is regarded as the subject-matter of the science. Hence it will have to be discussed in a future chapter. As however I do not agree with the opinion of the writers just mentioned, at least as regards
