but everything else about their lives is unhealthy, while this brings the oblivion that nothing else in their lives can bring. It even exalts them, and makes them feel that they are finer and better, though at the same time it drags them down and makes them more beastly than ever. For the unfortunate man or woman, it is a race between miseries that ends with death.
It is of no avail to preach temperance and teetotalism to these people. The drink habit may be the cause of many miseries; but it is, in turn, the effect of other and prior miseries. The temperance advocates may preach their hearts out over the evils of drink, but until the evils that cause people to drink are abolished, drink and its evils will remain.
Until the people who try to help, realize this, their well-intentioned efforts will be futile, and they will present a spectacle fit only to set Olympus laughing. I have gone through an exhibition of Japanese art, got up for the poor of Whitechapel with the idea of elevating them, of begetting in them yearnings for the Beautiful and True and Good. Granting (what is not so) that the poor folk are thus taught to know and yearn after the Beautiful and True and Good, the foul facts of their existence and the social law that dooms one in three to a public-charity death, demonstrates that this knowl-
