The modern Roman sequence of colours is certainly convenient, yet we are free to act in accordance with the more ancient custom which paid more regard to richness of material and ornament than to any particular colour, and made use of the best vestments, irrespective of their colour, on the greatest festivals, and relegated such as had seen their best days in festal use to the masses on ferial days. If but one set of vestments can be had, white ones should be preferred, and used on all occasions. Where it may be done, the priest's vestments should be laid in proper order upon a vestment chest or a table, for the priest's convenience in vesting. The lower half of the front of the chasuble should be folded up against the upper half and laid on the table, and then the back of the vestment should be doubled in like manner. The maniple should be laid on the chasuble and the stole so arranged that its middle part crosses and rests on the maniple, and its ends lie parallel with the sides of the chasuble. The girdle is doubled and laid upon the maniple and stole in the form of the letter "S." The alb is folded up so as to bring the bottom of the skirt at the edge of the vesting table. The amice is spread out over all.
Where the colour of the silk vestments may be congruous to the mass of the day, the following order may be observed, viz., White, on Christmas Day and until the octave of the Epiphany except on festivals of martyrs; on Maundy-Thursday; throughout Eastertide, excepting the Rogation-days; on Trinity Sunday, the festival of the Transfiguration of Christ; on festivals of the Blessed Virgin Mary; the Conversion of St. Paul; St. Michael and All Angels; All Saints day; the anniversary of the Dedication and Consecration of the church; and at nuptial masses. Red, on Whitsunday and until Trinity Sunday; on festivals of the Apostles, except of St. John the Ev. in Christmas week; and the Conversion of St. Paul; and on Holy Innocents Day when it occurs on a Sunday. Black, at all masses of requiem. Green, on days after the octave of the Epiphany, until Septuagesima Sunday; and after Trinity Sunday until Advent, except on Ember days, and festivals other than Sundays. Violet, throughout the seasons of Advent and Lent, except on festivals that occur therein; the Ember days, except in Whitsuntide; the Rogation days; and the
