risen Christ. It seems most fitting that this symbolism should be preserved, and (save in the exceptional case of the reserved host on Maundy Thursday) that, after the communion, the paten should not be placed upon the chalice until after the ablutions have been made. When, after the communion, the chalice is covered with the pall (which of old was the posterior fold of the corporal, and) which is to be regarded as a detached part of the corporal, and the paten is covered with the anterior folds of the corporal, both vessels are covered with "a fine linen cloth," so fulfilling the rubrical requirement and continuing the ancient subsidiary use of the corporal as an Eucharistic veil. "There is," Fr. Robinson says, "a mystical reason for covering the sacred vessels with a silken chalice-veil, rather than with a linen chalice-veil, after the communion. The chalice, paten, and corporal, speak of the holy sepulchre; and therefore it is fitting, that after the communion they should be hidden from sight, that the eyes of the faithful may no longer look upon the linteamina wrapped about the sacred Body of the Lord in the sepulchre; nor upon the chalice and paten, the symbols of the sepulchre and of the stone rolled away from the door of the sepulchre, but rather upon a silken veil, a symbol of the glorious apparel which the Lord put on at his resurrection from the dead, that in it he might ascend to the throne of the majesty on high. The silken chalice-veil bears this mystical meaning when it is used as a post-communion veil." (Concerning the Three Eucharistic Veils of Western Use. N. F. Robinson, S.S.J.E., London, 1908).
Of Intinction
The mode of administering the Holy Communion to communicants by means of a host intincted with the Precious Blood, should be regarded as needless, easily leading to sacrilegious abuses, and tending to foster heretical belief. Whenever the Eucharist is given in both species to communicants, each species should be given separate from the other. Our mass-rite calls for the administration of both species, delivered separately, at public masses; and such should be our practice. The mingling of the two species, for the purpose of communion, has always had for its chief
