the houses of the gods and the palace of Zeus, all very handsomely built by Hephaestus. "The gods, assembled in the house of Zeus"[1]—it is in order, I take it, to elevate one's diction when one is on high-look off at the earth and gaze about in every direction, leaning down to see if they can see fire being lighted anywhere, or steam drifting up to them "about the smoke entwined."[2] If anybody sacrifices, they all have a feast, opening their mouths for the smoke and drinking the blood that is spilt at the altars, just like flies; but if they dine at home, their meal is nectar and ambrosia. In days of old, men used to dine and drink with them—Ixion and Tantalus—but as they behaved shockingly and talked too much, they are still undergoing punishment to this day, and there is now no admission for human beings to Heaven, which is strictly private.
That is the way the gods live, and as a result, the practices of men in the matter of divine worship are harmonious and consistent with all that. First they fenced off groves, dedicated mountains, consecrated birds and assigned plants to each god. Then they divided them up, and now worship them by nations and claim them as fellow-countrymen; the Delphians claim Apollo, and so do the Delians, the Athenians Athena (in fact, she proves her kinship by her name), the Argives Hera the Mygdonians Rhea, the Paphians Aphrodite. As for the Cretans, they not only say that Zeus was born and brought up among them, but even point out his tomb. We were mistaken all this while, then, in thinking that thunder
