Well, that was the worst of it, and perhaps it was not so much, after all, to any but herself. For when she recovered her senses it was bright sunlight, and dead low water. There was a confused noise of guttural voices about her, and an old squaw, singing an Indian "hushaby," and rocking herself from side to side before a fire built on the marsh, before which she, the recovered wife and mother, lay weak and weary. Her first thought was for her baby, and she was about to speak, when a young squaw, who must have been a mother herself, fathomed her thought and brought her the "mowitch," pale but living, in such a queer little willow cradle all bound up, just like the squaw's own young one, that she laughed and cried together, and the young squaw and the old squaw showed their big white teeth and glinted their black eyes and said, "Plenty get well, skeena mowitch," "wagee man come plenty soon," and she could have kissed their brown faces in her joy. And then she found that they had been gathering berries on the marsh in their queer, comical baskets, and saw the skirt of her gown fluttering on the tree from afar, and the old squaw couldn't resist the temptation of procuring a new garment, and came down and discovered the "wagee" woman and child. And of course she gave the garment to the old squaw, as you may imagine, and when he came at last and rushed up to her,
