vril force, she can bring to bear upon him, more potently than he on herself, the mystical agency which art can extract from the occult properties of nature. Therefore all that our female philosophers above ground contend for as to rights of women, is conceded as a matter of course in this happy commonwealth. Besides such physical powers, the Gy-ei have (at least in youth) a keen desire for accomplishments and learning which exceeds that of the male; and thus they are the scholars, the professors—the learned portion, in short, of the community.
Of course, in this state of society the female establishes, as I have shown, her most valued privilege, that of choosing and courting her wedding partner. Without that privilege she would despise all the others. Now, above ground, we should not unreasonably apprehend that a female, thus potent and thus privileged, when she had fairly hunted us down and married us, would be very imperious and tyrannical. Not so with the Gy-ei: once married, the wings once suspended, and more amiable, complacent, docile mates, more sympathetic, more sinking their loftier capacities
