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144. The knight came in; he did homage, and spoke some words of thanks: "O monarch, I wonder that you should deign to praise me. Now God will perchance lighten for me the darkness of separation, and let me see again in joy your joyful face."
145. The king hung upon his neck and kissed him like a son; like unto them have none been, neither upbringer nor upbrought. The knight rose and went away, to him their day seemed separated; Rostan, wise and soft-hearted,[1] wept for him.
146. Avt'handil set out, a brave knight marching boldly; twenty days he journeyed, many a day he made one with the night. She is the joy of the world, she is treasure and due;[2] he puts not away the thought of T'hinat'hin, of her for whom the flame burns.
147. Whenever he came there was rejoicing in the kingdom, nobles met him, they gave generous gifts;[3] the sun-faced had not wasted time in his rapid journey. A dawning joy met them that came into his presence.[4]
148. He had a strong city to strike terror in the marches;[5] outside was a rock, I tell thee, with an unmortared wall. The knight spent there three days in the pleasant chase; he appointed his pupil, Shermadin, as vizier.
149. This is the slave[6] Shermadin mentioned above, brought up with (Avt'handil), faithful and self-sacrificing to him. He knew not hitherto of the fire which burned the knight; now he (Avt'handil) revealed the hopeful words of the sun (T'hinat'hin).
150. He said: "Lo, Shermadin, for this I am ashamed before thee; thou knowest all my affairs and hast given heed to them; but hitherto thou hast not known what tears I have shed; in her from whom I had suffering I now find joy.
- ↑ Var. E. C., lmobieri guli tcbili, compassionate, sweet-hearted.
- ↑ "Grief, plague," is Abul. interpretation of vali; he also gives the alternative "cessation of plague."
- ↑ Var. E. C., dzghvensa sdzghvnian up'hasosa, they presented priceless gifts.
- ↑ Ch., sadap'hosa. Cf. Sadap'hi, 836.
- ↑ Cf. 142, 162.
- ↑ Mona, ? vassal.
