of any necessary importance at all, until it has been conclusively shown that they do minister to the bettering of births and of the lives intervening between birth and birth. On the surface they do not do that. Unless they can be shown to do that they are dissipations of energy, they are irrelevant and wrong, from the New Republican point of view. The New Republican can take no part in these things, or only a very grudging and qualified part, on his way to real service. He may or he may not, after deliberate examination, leave these things on one side, unchallenged but ignored.
It may be urged that all the subserviences that distinguish our kingdom and that become so amazingly conspicuous about a coronation, the kissing of hands, the shambling upon knees, the crawling of body and mind, the systematic encouragement of that undignified noisiness that nowadays distinguishes the popular rejoicings of our imperial people, are simply a proof of the earnest preoccupation of our judges, bishops, and leaders and great officers of all sorts with remoter and nobler aims. The kingdom happens to exist, and it would be complex and troublesome to get rid of it. They stand these things, they get done with these things, and so are able to get to their work. The paraphernalia of a Court, the sham scale of honours, the submissions, the ceremonial subjection, are, it is argued, entirely irrelevant to the purpose and honour of our race, but then so would rebellion against these things be also irrelevant and secondary. To submit or to rebel is a diversion of our energies from the real
