| 11. | Ari. | |
| 12. | Maure. | |
| 13. | Mawharu. | |
| 14. | Atua | Moon is now round. |
| 15. | Hotu. | |
| 16. | Oturu | Moon is now filled out. |
| 17. | Rakau-nui | Moon is circular. |
| 18. | Rakau-matohi. | |
| 19. | Takirau. | |
| 20. | Oike. | |
| 21. | Korekore-tutahi. | |
| 22. | Korekore-turua. | |
| 23. | Korekore-piri-ki-nga-Tangaroa. | |
| 24. | Tangaroa-a-mua | The kokopu fish is taken. |
| 25. | Tangaroa-a-roto. | |
| 26. | Kiokio. | |
| 27. | Otane. | |
| 28. | Orongonui. | |
| 29. | Orongomauri. | |
| 30. | Mutuwhenua. |
In this list the Tamatea nights are apparently not correctly given. The Maure and Mawharu nights are rather liable to change places. The name Ohua, denoting the full-moon stage, is missed in the above list, and there are only two Tangaroa nights. The Mauri becomes Orongomauri. Remarks concerning winds would probably have but a local signification. A list given by Witana Papahia, of Hokianga, has nights 1, 2, 5, 6, 9, 10, 13, 17, 19, 25, 26, and 28 marked as being unlucky for fishing or crop-planting. But No. 28, the Orongonui night, was a specially favoured one for planting the kumara, or sweet potato; doubtless the name represents Rongo-maraeroa of far-spread Polynesian fame. In Papahia's list Tirea becomes Tireo, Mutuwhenua appears as night No. 29, while No. 30 is Hui-te-rangiora.
A list collected by the Rev. Mr. Williams contains but twenty-nine names. It includes Aurei as apparently another name for the Hoata night; it contains only two Korekore and two Tangaroa nights, but gives four Tamatea. On the east coast of the North Island the Tamatea are said to bring stormy weather or rough seas; sea fishing is impracticable; but in one of Mr. White's lists two of the Tamatea are said to bring calm-weather conditions. This probably means that it is a northern list. A Kahungunu list collected by the late Mr. G. H. Davies contains but twenty-nine names. It gives the 7th night as Tamatea turua a Hotu, and the 15th as Atua mate o Hotu. Hotu or Hoturoa is a name connected with the moon; the cusps of the moon are alluded to as te mata o Hoturoa.
A Whanganui list contains no less than thirty-three names, though how so many nights could be worked into a month one cannot imagine. It may be due to error. The 1st name is Whiti-karaua, while Oiro, presumably for Whiro, is the third. The 6th name is Mawete, the 7th Otama, the 9th Tutai, the 10th Pa, and the 14th Ono. No. 32 is Nonihape, and No. 33 is Takataka-putea, opposite which is marked "high tides," which is puzzling. Again, Tireo appears for Tirea. It will be observed that this list contains many names not encountered in the other lists given above.
In the Rev. R. Taylor's Maori and English Dictionary is another list, in which Nonihape appears as the 1st night, and is
