nesian to which we desire to direct attention. The Maori has a very limited notion of the abstract. All his ideas take naturally a concrete form. This inaptitude to conceive any abstract notions was, it is believed, the early mental condition of man. Hence the Powers of Nature were regarded by him as concrete objects, and were consequently designated as persons. And this opinion is confirmed by the fact that the researches of comparative philologists give proof that all words are, in their origin or roots, expressive of visible and sensuous phenomena,[1] and consequently that all abstract words are derivable from such roots. The absence, too, of all abstract and metaphysical ideas from Homer has been noticed by Mr Gladstone as very remarkable.
I have seen it stated in print that the New Zealander has no sentiment of gratitude; in proof of which it was mentioned that he has no word in his language to express gratitude. This is true; but the reason is that gratitude is an abstract word, and that Maori is deficient in abstract terms. It is an error to infer that he is ignorant of the sentiment of gratitude, or that he is unable to express that sentiment in appropriate and intelligible words.
ARYAN MYTHOLOGY.
The Aryans do not appear to have had any tradition of a Creation. They seem to have conceived of the Powers of Nature very much in the same way as the
- ↑ Max Müller, "Science of Language." Farrar, "Chapters on Language," p. 6.
