The Tiri of your Pukenga,
Of your Wananga,
Of me this Tauira.
THE REINGA OR HADES.
When the spirit leaves the body it goes on its way northward, till it arrives at two hills. The first of these hills is a place on which to lament with wailings and cuttings. There also the spirit strips off its clothes.[1] The name of this hill is Wai-hokimai. The name of the other hill is Wai-otioti: there the spirit turns its back on the land of life, and goes on to the Rerenga-wairua (Spirit's-leap). There are two long straight roots, the lower extremities of which are concealed in the sea, while the upper ends cling to a pohutukawa tree. The spirit stands by the upper end of these roots, awaiting an opening in the sea weed floating on the water. The moment an opening is seen, it flies down to the Reinga. Reaching the Reinga, there is a river and a sandy beach. The spirit crosses the river. The name of the new comer is shouted out. He is welcomed, and food is set before him. If he eats the food he can never return to life.[2]
TALE OF TE ATARAHI.
There was a man named Te Atarahi, who remained five nights and five days in the Reinga, and then returned to life. On the fifth day after this man died, two women went out to cut flax leaves. While so employed they
- ↑ Spirits on their way to the N. Cape are said to be clothed in the leaves of the wharangi, makuku, and oropito.
- ↑ Vid. similar account. "Traditions and Supersitions of the New Zealanders," p. 150, et seq.
