and promoter. A last volume was collected and published in 1859, by her brother, the Rev. Arthur B. Fuller, who served as an army chaplain in the War of the Southern Rebellion, and met his death on one of its battle-fields. This volume is called Life Without and Life Within, and is spoken of in Mr. Fuller's preface as containing, for the most part, matter never before given to the world in book form, and also poems and prose fragments never before published.
In this volume, two papers seem to us to ask for especial mention. One of these is a review of Carlyle's Cromwell, written when the book was fresh before the public. It deserves to lie read for its felicity of diction, as well as for the justice of the thought expressed. If we take into consider ion the immense popularity of Mr. Carlyle in America at the time when this work of his appeared, we shall prize the courage and firmness with which Margaret applies to it her keen power of criticism. The moral insufficiency of the doctrine of the divine right of force is clearly shown by her; and her own view of Cromwell's character maintains itself in spite of the vituperations with which Carlyle visits those who will not judge his hero as he does. She even returns these threats with the following humorous passage at arms:—
"Nobody ever doubted his [Cromwell's] great abilities and force of will; neither doubt we that he was made an instrument, just as he proposeth. But as to looking on him through Mr. Carlyle's glasses, we shall not be sneered or stormed into it, unless he has other proof to offer than is shown yet. . . . If he has become interested in Oliver, or any other pet hyena, by studying his habits, is that any reason why we should admit him to our pantheon? No! our
