upon him. The regulations governing exchange and barter in the marriage market, therefore, are necessarily framed in the interests of the employer—the male.
The position is this. Marriage, with its accompaniments and consequences—the ordering of a man's house, the bearing and rearing of his children—has, by the long consent of ages, been established as practically the only means whereby woman, with honesty and honour, shall earn her daily bread. Her every attempt to enter any other profession has been greeted at first with scorn and opposition; her sole outlook was to be dependence upon man. Yet the one trade to which she is destined, the one means of earning her bread to which she is confined, she may not openly profess. No other worker stands on the same footing. The man who has his bread to earn, with hands, or brains, or tools, goes out to seek for the work to which he is trained; his livelihood depending on it, he offers his skill and services without shame or thought of reproach. But with woman it is not so; she is expected to express unwillingness for the very work for which she has been taught
