tened to embrace the Faith in the hope of saving their lives, but after a time they were despatched likewise and their Islamism did not save them.
The Germans and the Armenians.—Whenever the talk fell on the Armenians I used to blame the Turks for their proceedings, but one day when we were discussing the question, an official of Diarbekir, who was one of the fanatical Young Turk Nationalists, said: “The Turks are not to blame in this matter, for the Germans were the first to apply this treatment to the Poles, who were under their rule. And the Germans have compelled the Turks to take this course, saying that if they did not kill the Armenians there would be no alliance with them, and thus Turkey had no choice.”
This is what the Turk said, word for word. And it was confirmed by what I heard from a Turk who was imprisoned with me at Aalîya, on the charge of corresponding with Abdul-Kerîm el-Khalîl. He said that when passing through Damascus he had visited the German Vice-Consul there, who had told him confidentially that Oppenheim had come on a special mission, which was to incite Jemâl Pasha to persecute the Arabs, with a view to causing hatred between the two races, by which the Germans might profit in future if differences arose between them and the Turks. This was a short time previous to the execution of Abdul-Kerîm.
The Killing of the two Kaimakâms.—When the Government at Diarbekir gave orders to the officials to kill the Armenians, a native of Baghdad was Kaimakâm of El-Beshîri, in that Vilayet, and an Albanian was Kaimakâm of Lîjeh. These two
