A sermon preached by Dr. Richard Price was the immediate reason which moved Burke to write the Reflections. The Revolutionists were in the habit of meeting every 4th of November, the anniversary of the arrival of the Prince of Orange in England, to commemorate the Revolution of 1688. Dr. Price was, in 1789, the orator of the day. He, on this occasion, expressed his warm approbation of the actions of the French Republicans, in which sentiment he was warmly seconded by all the other members of the society. Burke seized upon these demonstrations as a pretext for expounding his own views upon the proceedings in France.
In her detestation of his insensibility to the natural equality of mankind, Mary was too impatient to consider the minor points of his reasoning. She announced in her Advertisement that she intended to confine her strictures, in a great measure, to the grand principles at which he levels his ingenious arguments. Her object, therefore, as well as Burke's, is to demonstrate what are the rights of men; but she reasons from a very different stand-point. Burke defends the claims of those who inherit rights from long generations of ancestors; Mary cries aloud in defence of men whose one inheritance is the deprivation of all rights. Burke is moved by the misery of a Marie Antoinette, shorn of her greatness; Mary, by the wretchedness of the poor peasant woman who has never possessed even its shadow. The former knows no birthright for individuals save that which results from the prescription of centuries; the latter contends that every man has a right, as a human being, to "such a degree of liberty, civil and religious, as is compatible with the liberty of the other indivi-
