Bulwer and Shelley are the most notable, looked upon Godwin as the chief apostle in the cause of humanity, and, beginning by admiring him as a philosopher, finished by loving him as a man. Those who know him only through his works or by reading his biography, cannot altogether understand how it was that he thus attracted and held the affections of so many men and women. But the truth is that, while Godwin was naturally a man of an uncommonly cold temperament, much of his emotional insensibility was artificially produced by his puritanical training. He was perfectly honest when in his philosophy of life he banished the passions from his calculations. He was so thoroughly schooled in stifling emotion and its expression, that he thought himself incapable of passional excitement, and, reasoning from his own experience, failed to appreciate its importance in shaping the course of human affairs. But it may be that people brought into personal contact with him felt that beneath his passive exterior there was at least the possibility of passion. Mary Wollstonecraft was the first to develop this possibility into certainty, and to arouse Godwin to a consciousness of its existence. She revolutionized not only his life, but his social doctrines. Through her he discovered the flaw in his arguments, and then honestly confessed his mistake to the world.
When Godwin met Mary, after her desertion by Imlay, he was forty years of age, in the full prime and vigour of his intellect, and in the height of his fame. She was thirty-seven, only three years his junior, and deemed the cleverest woman in England. Her talents had matured, and grief had made her strong. She was strikingly handsome. She had, by
