reliance upon reason, as the regulator of his actions, did not cease. The habits of a life-time could not be so easily broken. If he had not governed love in its growth, he at least ruled its expression. It was necessary to decide upon a course of conduct for the two lives now made one. Since he and Mary were to be really, if not legally, man and wife, the time had come to test the truth of these ideas. The plan he proposed was that they should be as independent of each other as they had hitherto been, that the time spent together should not in any way be restricted or regulated by stated hours, and that, in their amusements and social intercourse, each should continue wholly free.
Mary readily acquiesced, though such a suggestion would probably never have originated with her. Her heart was too large and warm for doubts, where love was concerned. She was the very opposite of Godwin in this respect. She had the poetic rather than the philosophic temperament, and when she loved it was with an intensity that made analysis of her feelings and their possible results out of the question. It is true that in her Rights of Women she had shown that passion must inevitably lose its first ardour, and that love between man and wife must in the course of time become either friendship or indifference. But while she had reasoned dispassionately in an abstract treatise, she had not been equally temperate in the direction of her own affairs. Her love for Imlay had not passed into the second stage, but his had deteriorated into indifference very quickly. Godwin was, as she well knew, in every way unlike Imlay. That she felt perfect confidence in him is seen by her willingness to live with him. But still, sure as she was of his innate upright-
