her. Mary feared the effect his pleadings and representations would have upon Edward, the extent of whose egotism she had not yet measured, and she commissioned Everina to keep him firm. As for Eliza, she was so shaken and weak, and so unhappy about the poor motherless infant, that she could neither think nor act. The duty of providing for their wants, immediate and still to come, fell entirely upon Mary. She felt this to be just, since it was chiefly through her influence that they had been brought to their present plight; but the responsibility was great, and it is no wonder that, brave as she was, she longed for someone to share it with her.
Her one source of consolation and strength at this time was her religion. This will seem strange to many, who, knowing but few facts of her life, conclude from her connection with Godwin and her social radicalism that she was an atheist. But the sincerest spirit of piety breathes through her letters written during her early troubles. These passages, evangelical in tone, occur in private letters, meant to be read only by those to whom they were addressed, so that they must be counted as honest expressions of her convictions, and not mere cant. Just as she wrote freely to her sisters and her intimate friends about her temporal matters, so without hesitation she talked to them of her spiritual affairs. Her belief became broader as she grew older. She never was an atheist like Godwin, or an unbeliever of the Voltaire school. But as the years went on, and her knowledge of the world increased, her religion concerned itself more with conduct and less with creed, until she finally gave up going to church altogether. But at the time of which we are
