no circumstances would he grant any tenant one single day’s grace in paying up.
On taking over the management of the property, Bipin Bihari discovered that his father had allowed a large number of Brahmins to hold land entirely rent-free, and a larger number at rents much below the prevailing rates. His father was incapable of resisting the importunate solicitation of others—such was the weakness of his character.
Bipin Bihari said this could never be. He could not abandon the income of half his property—and he reasoned with himself thus: Firstly, the persons who were in actual enjoyment of the concessions and getting fat at his expense were a lot of worthless people, and wholly undeserving of charity. Charity bestowed on such objects only encouraged idleness. Secondly, living nowadays had become much costlier than in the days of his ancestors. Wants had increased apace. For a gentleman to keep up his position had become four times as expensive as in days past. So he could not afford to scatter gifts right and left as his father had done. On the contrary, it was his bounden duty to call back as many of them as he possibly could.
So Bipin Bihari lost no time in carrying into effect
