Page:Masterpieces of German literature volume 10.djvu/513

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SCIENCE AND THE WORKINGMEN
443

structure, which it erects on precisely this broad principle of free thought and free research. This principle has. since that epoch been the foundation upon which our entire political life has rested. A protestant State has no other claim to existence than precisely this—cannot possibly exist on other ground. When has there, since that time, been talk of a penal prosecution in Prussia on account of a scientific doctrine

Christian Wolf, at Halle, popularized the Leibnizian philosophy, and it was then brought to the notice of the soldier-king, Frederick William I., that, according to Wolf's teaching of preëstablished harmony, deserting soldiers did not desert by their own free will but by force of this peculiar divine arrangement of a preëstablished harmony;[1] wherefore this doctrine, being spread abroad among the military, could not but be very detrimental to the maintenance of military discipline. It is true, this soldier-king, whose regiments were his State, was incensed at all this in the highest degree, and that he forthwith, in November, 1723, issued an order-in-council against Wolf, ordering him on penalty of the halter, to leave Prussian ground within twice twenty-four hours—and Wolf was obliged to flee. But, inasmuch as the king's lettres de cachet in that time permitted no appeal, they are also passed over in history as being devoid of interest or historic significance. It may be added that the soldier-king had simply perpetrated a gratuitous outrage, and had not set the claims of law and right aside. He threatened to hang Wolf, and this threat he could have carried out with the help of his soldiers. Even brute force is not devoid of dignity when it acts openly and above-board. He did not insult his courts by asking them to condemn scientific teaching. It did not


  1. According to this doctrine, the motions of the "Monads"—animistically conceived units of which the entire universe, organic or inorganic, was held to he constituted—were (by the fiat of God at the creation of the world) bound in a preordained sequence, in such a manner that all these motions constitute a comprehensive, harmonious series. Wherefore, all events whatever that may take place, take place as the necessary outcome of the constitution of these monads moving independently of one another.—Translator.