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ation ; would he not be certain to have his eyes full of darkness ?
To be sure, he said.
And if there were a contest, and he had to compete in measuring the shadows with the prisoners who had never moved out of the den, while his sight was still weak, and before his eyes had become steady (and the time which would be needed to acquire this new habit of sight might be very considerable), would he not be ridiculous? Men would say of him that up he went and down he came without his eyes ; and that it was better not even to think of ascending ; and if any one tried to loose another and lead him up to the light, let them only catch the offender and they would put him to death.
No question, he said.
This entire allegory, I said, you may now append, dear Glaucon, to the previous argument ; the prison- house is the world of sight, the light of the fire is the sun, and you will not misapprehend me if you inter- pret the journey upwards to be the ascent of the soul into the intellectual world according to my poor belief, which, at your desire, I have expressed — whether rightly or wrongly God knows. But, whether true or false, my opinion is that in the world of knowledge the idea of good appears last of all, and is seen only with an effort ; and, when seen, is also inferred to be the universal author of all things beautiful and right — parent of light and of the lord of light in this visible world, and the immediate source of rea- son and truth in the intellectual ; and that this is the power upon which he who would act rationally either in public or private life must have his eye fixed.
