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THE AUTHOR'S
INTRODUCTION.
Judicious Reader,
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To this end I have personated the Copernican in this Discourse; proceeding upon an Hypothesis purely Mathematical; striving by all artificial wayes to represent it Superiour, not to that of the Immobility of the Earth absolutely, but according as it is mentioned by some, that retein no more, but the name of Peripateticks, and are content, without going farther, to adore Shadows, not philosophizing with requisit caution, but with the sole remembrance of four Principles, but badly understood.
We shall treat of three principall heads. First I will endeavour to shew that all Experiments that can be made upon the Earth are insufficient means to conclude it's Mobility, but are indifferently applicable to the Earth moveable or immoveable: and I hope that on this occasion we shall discover many observable passages unknown to the Ancients. Secondly we will examine the Cœlestiall Phœnomena that make for the Copernican Hypothesis, as if it were to prove absolutely victorious; adding by the way certain new Observations, which yet serve only for the Astronomical Facility, not for Natural Necessity. In the third place I will propose an ingenuous Fancy. I remember that I have said many years since, that the unknown Probleme of the Tide might receive some light, admitting the Earths Motion. This Position of mine passing from one to another had found charitable Fathers that adopted it for the Issue of their own wit. Now, because no stranger may ever appear that defending himself with our armes, shall charge us with want of caution in so principal an Accident, I have thought good to lay down those probabilities that would render it credible, admitting that the Earth did move. I hope, that by these Considerations the World will come to know, that if other Nations have Navigated more than we, we have not studied less than they; & that our returning to assert the Earths Stability, and to take the contrary only for a Mathematical Capriccio, proceeds not from inadvertency of what others have thought thereof, but (had we no other inducements) from those Reasons that Piety, Religion, the Knowledge of the Divine Omnipotency, and a consciousness of the incapacity of mans Vnderstanding dictate unto us.
with