my poor child!" This answer, in fact, upset all my ideas of life, all the pious doctrines upon which I had been nourished till then.
I thought this power of reasoning quite delightful and typically Russian, disclosing the quantum of moral sense existing out there.
It must be said that divorce is of frequent occurrence in Russia. It is, however, practised by the wealthier classes; as, although the Holy Synod is easy to approach, it knows how to charge!
Couples often so easily disunited, after meeting one another continually in society—for Russian society being very exclusive, is in consequence limited—reconsider their first step and decide to resume their former matrimonial state; therefore, if one has lost touch with one's Russian friends during any length of time, one is obliged to be extremely circumspect on returning to their midst when informing oneself from one member of a family of the rest of his belongings; and it is best to be on the safe side by seeking outside information in the first instance.
Apart from this, however, the other extreme is often to be found, which might be termed of Slavic origin, at least in its outward demonstrations.
I knew a certain Gentleman of the Chamber who lived at the Monastery of La Laure so as to be close to his wife, who had died eight years before and whose remains lay in the cemetery there, going twice every day to pray
