proper dispositions, with every virtue that can be desired. To some it is a source of humility, whilst others receive from it the virtue of chastity.
V. The sweetness of the manna was concealed from the wicked, and only enjoyed by the just, hence the former complained, " our soul now loatheth this very light food." (Numb. xxi. 5.) So the Eucharist to sinners can hardly be distinguished from ordinary food, and hence it is called a hidden manna.
VI. Though the manna was divided into many parts, each part retained the virtue and strength of the whole; so, although the Eucharist be broken into a thousand pieces, "as much remains in each separate part as was contained before in the whole."
SATURDAY.
The Holy Eucharist compared to Manna. — II.
VII. The manna was given in equal measure to every one. " Neither had he more that had gathered more, nor did he find less that had provided less." (Exod. xvi. 18.) So in the Eucharist, "one receives, a thousand receive, but one receives as much as all."
VIII. The manna was to be gathered early before sunrise, or it melted away, although when it had been collected it withstood even fire. In order " that it might be known," says the Wise Man, " that we ought to prevent the sun to bless Thee, O Lord." (Wis. xvi. 28.) In the same manner the Eucharist does not impart its sweet advantages to the indolent and the slothful, but only to the fervent. " They that in the morning early watch for Me shall find Me." (Prov. viii. 17.)
IX. The manna in equal proportion served for children as well as men, for the young as well as the old; in the
