degree touched with vain-glory, in consequence of the wonders which they had performed. " Lord," they said to their Master, "the devils also are subject to us." (Luke, x. 17.) Observe, how subtle a vice is vain-glory; it insinuated itself into the actions even of the Apostles. Guard against it, then, and remember, that its danger increases in proportion to the goodness of the actions, which you perform.
II. Christ's reprehension, " I saw Satan as lightning falling from Heaven." (Luke, x. 18.) As Satan by his pride and ambition fell from Heaven, so do you beware, lest the same vices involve you in the same ruin. Do you also learn to stand in fear, and " if you think yourself to stand, take heed, lest you fall." (1 Cor. x. 12.) Angels and Apostles have erred through pride and vainglory, consequently you have reason to fear.
III. "Rejoice not in this, that spirits are subject to you, but rejoice in this, that your names are written in Heaven." (Luke x. 20). Solid joy can only be found in the exercise of virtue, and in the hopes of eternal life, and not even in special powers or favors, or miraculous gifts. These ought rather to increase our caution, and fear of abusing them, than inspire vanity or pride. Learn, therefore, to seek contentment of mind in heavenly things alone, for the joys of this world are but vain and fictitious. "The joys of the hypocrite," says Job (and remember the world is a hypocrite) " are but for a moment." (Job xx. 5.) Heavenly joys alone are everlasting; "everlasting joy shall be upon their heads, they shall obtain joy and gladness; and sorrow and mourning shall flee away." (Is. xxxv. 10.)
