he was plainly not ripe, led to parental threats of apprenticing him to a trade.
In May, 1849, the Revolution began in earnest with the establishment of a provisional government for Rhenish Bavaria at the town of Kaiserslautern. Since it demanded the adhesion of all officials, Henry's father went into a brief exile. By June the gymnasium was at a standstill, and Henry was free to roam the streets and watch the beginnings of war. Before this occurred, he and his classmates conspired to omit, in the repetition of the customary daily prayer, the passage about the welfare of “His in-Christ-anointed Majesty, our most gracious Lord and King.” As fortune would have it, the city pastor, Dr. Krieger, who was the religious instructor, called upon Henry when the class next assembled. The latter repeated the prayer without reference to the King. Taken sharply to task, the boy still refused to pray for the sovereign, saying that it would be disloyal to the rightful provisional Government. His classmates stood by him. “This,” cried the pastor, “is open rebellion and contempt of religion, of his Majesty the King and of myself. I will instruct you no longer.” And he flung out of the room, never to return.
A Prussian army under the command of Prince William of Prussia, afterwards Emperor William of Germany, speedily ended the existence of the new republic. The youngsters of Zweibrücken, Henry among them, had no more thrilling adventure than the spending of a night on a reconnoissance with the militia of the town. This body, much decreased in numbers, later saw brief active service, in which one of the older students of the gymnasium lost his life. With the restoration of the old order, the gymnasium was reopened. The head of the school, the rector, at once sentenced Henry Hilgard for insubordination and rebellion. The punishment was a refusal to advance him with his class, which meant the loss of a year's studies. This added greatly to his father's dis-
