the land?" "I was at Dsĭlnáotíl with my sister," she said; "but for five nights I have been all alone in these mountains. I have been hoping that something might happen to relieve my great loneliness,—that I might meet some one. Sítsaí (Grandfather), whence do you come?" He replied: "I come from Tse‘gíhi,165 the home of the gods. I pity your loneliness and wish to help you. If you remain where you are, I shall return in four days and bring Estsánatlehi, the divine ones of all the great mountains, and other gods, with me." When he left, she built for herself a good hut with a storm door. She swept the floor clean, and made a comfortable bed of soft grass and leaves.
378. At dawn on the fourth day after the god departed, Yolkaí Estsán heard two voices calling,—the voice of Hastséyalti , the Talking God, and the voice of Hastséhogan , the House God. The voices were heard, as usual, four times, and immediately after the last call the gods appeared. It was dark and misty that day; the sun did not rise. Soon after the arrival of the first two, the other promised visitors came, and they all formed themselves in a circle east of the lodge, each in the place where he or she belonged. Thus the divine ones of Tsĭsnadzĭ'ni stood in the east; those of Tsótsĭl (San Mateo Mountain) in the south; those of Dokoslĭd (San Francisco Mountain) in the west; those of Depĕ′ntsa (San Juan Mountain) in the north. Each one present had his appropriate place in the group. At first Yolkaí Estsán stood in the west; but her sister, Estsánatlehi, said to her: "No, my young sister; go you and stand in the east. My place is in the west," and thus they stood during the ceremony. Estsánatlehi brought with her two sacred blankets called Dĭlpĭl-naská, the Dark Embroidered, and Lakaí-naská, the White Embroidered. Hastséhogan brought with him two sacred buckskins, and the Nalkénaaz (a divine couple who came together walking arm in arm) brought two ears of corn,—one yellow, one white,—which the female carried in a dish of turquoise.
379. Hastséyalti laid the sacred blankets on the ground, and spread on top of these one of the sacred buckskins with its head to the west. He took from the dish of the female Nalkénaas the two ears of corn, handing the white ear to Tse‘gádĭnatĭni Asiké, the Rock Crystal Boy of the eastern mountain, and the yellow ear to Natáltsoi Atét, the Yellow Corn Girl of San Francisco Mountain. These divine ones laid the ears on the buckskin,—the yellow with its tip toward the west, the white with its tip toward the east, Hastséyalti picked up the ears, and nearly laid them down on the buckskin with their tips to the east, but he did not let them touch the buckskin; as he did this he uttered his own cry of "Wu‘hu‘hu‘hú." Then he nearly laid them down with their tips to the south, giving
