Here they planted some grains of corn from the two ears that Hastseyalti had given them long ago. This was a very prolific kind of corn; when planted, several stalks sprouted from each grain, and a single grain, when ground, produced a large quantity of meal, which lasted them many days.
385. When they had been fourteen years at Tsa'olgáhasze they were joined by another people, who came from the sacred mountain of Dsĭlnáotĭl, and were therefore called Dsĭlnaotĭ'lni, or Dsĭlnaotĭ'ldĭne'. These were regarded as dĭné' dĭgíni, or holy people, because they had no tradition of their recent creation, and were supposed to have escaped the fury of the alien gods by means of some miraculous protection. They did not camp at first with the older settlers, but dwelt a little apart, and sent often to the latter to borrow pots and metates. After a while all joined together as one people, and for a long time these three gentes have been as one gens and have become close relations to one another. The new-comers dug among old ruins and found pots and stone axes; with the latter they built themselves huts.
386. Seven years after the arrival of the Dsĭlnaotĭ'lni a fourth gens joined the Navahoes. The new arrivals said they had been seeking for the Dsĭlnaotĭ'lni all over the land for many years. Sometimes they would come upon the dead bushes of old camps. Sometimes they would find deserted brush shelters, partly green, or, again, quite green and fresh. Occasionally they would observe faint footprints, and think they were just about to meet another people like themselves in the desolate land; but again all traces of humanity would be lost. They were rejoiced to meet at last the people they so long had sought. The new-comers camped close to the Dsĭlnaotĭ'lni, and discovered that they and the latter carried similar red arrow-holders,172 such as the other gentes did not have, and this led them to believe that they were related to the Dsĭlnaotĭ'lni. The Navahoes did not then make large skin quivers such as they have in these days; they carried their arrows in simpler contrivances. The strangers said that they came from a place called Haskánhatso (much Yucca baccata), and that they were the Haskándĭne', or Yucca People; but the older gentes called them Haskánhatso, or Haskanhatsódĭne', from the place whence they came.173
387. Fourteen years after the accession of the fourth gens, the Navahoes moved to Kĭntyél (which was then a ruin), in the Chaco Canyon. They camped there at night in a scattering fashion, and made so many fires that they attracted the attention of some strangers camped on a distant mountain, and these strangers came down next day to find out who the numerous people were that kin-
