people and they began to talk of going to war. Of late years they had heard much of the great pueblos along the Rio Grande, but how their people had saved themselves from the anáye the Navahoes did not know. A man named Napaílĭnta got up a war party and made a raid on a pueblo named Kĭnlĭtsi (Red House), and returned with some captives, among whom was a girl captured by Napaílĭnta. From her is descended the gens of Kĭnlĭtsí; whose members are now close relations to Tsĭnadzĭ'ni (the gens of Napaílĭnta), and cannot intermarry with the latter.
407. The captives from Kĭnlĭtsí were, at first, slaves among the Navahoes;187 but their descendants became free and increased greatly, and from them came another gens, Tlĭziláni, Many Goats, also closely related to Tsĭnadzĭ'ni.
408. Next in order came a band of Apaches from the south representing two gentes,—Dĕstsíni (Red Streak People), and Tlastsíni (Red Flat Ground People). These were adopted by the Navahoes as two separate gentes and became close relations to the Tsĭnadzĭ'ni.
409. Not long after the arrival of these Apaches some Utes came into the neighborhood of the Navahoes, camping at a place called Tsé'di'yikáni (a ridge or promontory projecting into the river), not far from Hyíĕtyĭn. They had good arms of all kinds, and two varieties of shields,—one round and one with a crescentic cut in the top. They lived for a while by themselves, and were at first unruly and impertinent; but in the course of time they merged into the Navahoes, forming the gens of Notá or Notádĭne', Ute People.
410. About the time they were incorporated by the Navahoes, or soon after, a war party of the Utes made a raid on a Mexican settlement, somewhere near where Socorro now is, and captured a Spanish woman. She was their slave; but her descendants became free among the Navahoes and formed the Nakaídĭne' (White Stranger People), or Mexican gens, who cannot now intermarry with Notadĭne'.
411. Gontso, or Big Knee, chief of the Thá'paha, was still alive and was a famous old man; but he had become feeble and had many ailments. There was a great ceremony practised in those days called natsĭ'd, which lasted all winter,184 from harvest-time to planting-time; but the Navahoes have long ceased to celebrate it. This ceremony was held one winter for the benefit of Big Knee at the sacred place of To'yĕ'tli, the home of the War Gods. One night, while the rites were being performed, some strangers joined the Navahoes coming from the direction of the river. Adopted by the Navahoes, they formed the gens of To'yĕtlíni, and became closely allied to Notádĭne' and Nakaídĭne'.
412. On another occasion during the same winter some Apaches
