give to you." Then Fox, chief of the blue pueblo in the south, promised him two more maidens, and the chiefs of the other pueblos promised him two each, so that eight beautiful maidens were promised to him in marriage.
588. The chief of the white pueblo now conducted the Navaho to his house and into a large and beautiful apartment, the finest the poor Indian had ever seen. It had a smooth wall, nicely coated with white earth, a large fireplace, mealing-stones, beautiful pots and water-jars, and all the conveniences and furniture of a beautiful pueblo home. And the chief said to him: "Sadáni, my son-in-law, this house is yours."
589. The principal men from all the pueblos now came to visit him, and thanked him for the great service he had done for them. Then his maidens from the yellow house came in bringing corn meal; the maidens from the black house entered bringing soap-weed, and the maidens of the white house, where he was staying, came bearing a large bowl of white shell. A suds of the soap-weed was prepared in the shell bowl. The maidens of the white house washed his head with the suds; the maidens of the black house washed his limbs and feet, and those of the yellow house dried him with corn meal. When the bath was finished the maidens went out; but they returned at dark, accompanied this time by the maidens of the blue house. Each of the eight maidens carried a large bowl of food, and each bowl contained food of a different kind. They laid the eight bowls down before the Navaho, and he ate of all till he was satisfied. Then they brought in beautiful robes and blankets, and spread them on the floor for his bed.
590. Next morning the Navaho went over to the sky-hole, taking with him the young bees and the seeds of the tumble-weeds. To the former he said: "Go down to the land of the Navahoes and multiply there. My people will make use of you in the days to come; but if you ever cause them sorrow and trouble, as you have caused the people of this land, I shall again destroy you." As he spoke, he flung them down to the earth. Then taking the seeds of the tumble-weeds in his hands, he spoke to them as he had spoken to the bees, and threw them down through the sky-hole. The honey of the bees and the seeds of the tumble-weeds are now used in the rites of yói hatál, or the bead chant.
591. The Navaho remained in the pueblos of the Eagle People twenty-four days, during which time he was taught the songs, prayers, ceremonies, and sacrifices of the Eagles, the same as those now known to us in the rite of yói hatál259 and when he had learned all, the people told him it was time for him to return to the earth, whence he had come.
