and lowest to a broad-swelling whorl—the shell which, when in mid-sea it has received the Triton's breath, fills with its notes the shores that lie beneath the rising and the setting sun. So then, when it had touched the sea-god's lips wet with his dripping beard, and sounded forth the retreat which had been ordered, 'twas heard by all the waters both of land and sea; and all the waters by which 'twas heard it held in check. Now the sea has shores, the rivers, bank full, keep within their channels; the floods subside, and hill-tops spring into view; land rises up, the ground increasing as the waves decrease; and now at length, after long burial, the trees show their uncovered tops, whose leaves still hold the slime which the flood has left.
The world was indeed restored. But when Deucalion saw that it was an empty world, and that deep silence filled the desolated lands, he burst into tears and thus addressed his wife: "O sister, O my wife, O only woman left on earth, you whom the ties of common race and family,[1] whom the marriage couch has joined to me, and whom now our very perils join: of all the lands which the rising and the setting sun behold, we two are the throng. The sea holds all the rest. And even this hold which we have upon our life is not as yet sufficiently secure. Even yet the clouds strike terror to my heart. What would be your feelings, now, poor soul, if the fates had willed that you be rescued all alone? How would you bear your fear, alone? who would console your grief? For be assured that if the sea held you also, I would follow you, my wife, and the sea should hold me also.
- ↑ patruelis origo. See line 390. Deucalion and Pyrrha were cousins, a relationship which on the part of the woman is sometimes expressed by soror.
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