Page:Metaphysics by Aristotle Ross 1908 (deannotated).djvu/17

CONTENTS

Ch.
7.	Intermediates are homogeneous with each other and with the extremes, stand between contraries, and are compounded out of these contraries.
8.	Otherness in species is otherness of the genus and is contrariety; its nature further described.
9.	What contrarieties constitute otherness in species.
10.	The perishable and the imperishable differ in kind.
Κ.
1.	Recapitulation of Β. 2, 3.
2.	Recapitulation of„ Β. 4–6.
3.	Recapitulation of„ Γ. 1, 2.
4.	Recapitulation of„ Γ. 3.
5.	Recapitulation of„ Γ. 4.
6.	Recapitulation of„ Γ. 5–8.
7.	Recapitulation of„ Ε. 1.
8.	Recapitulation of„ Ε. 2–4.
	Extracts from Physics:
9.	II. 5, 6, on luck.
	III. 1–3, on potency, actuality, and movement.
10.	IV. 4, 5, 7, on the infinite; there b no actual infinite, and especially no infinite body.
11.	V. 1, on change and movement.
12.	V. 2, 3, on the three kinds of movement.
	Definitions of 'together in place', 'apart', 'touch', 'between', 'contrary in place', 'successive', 'contiguous', 'continuous'.
Λ.
1.	Substance the primary subject of inquiry. Three kinds of substance—perishable sensible, eternal sensible, and unmovable (non-sensible).
2.	Change implies not only form and privation but matter.
3.	Neither matter nor form comes into being. Whatever comes into being comes from a substance of the same kind. If form ever exists apart from the concrete individual, it is in the case of natural objects.
4.	Different things have elements numerically different but the same in kind; they all have form, privation, and matter. They also have a proximate and an ultimate moving cause.
5.	Again actuality and potency are principles common to all things, though they apply differently in different cases. The principles of all things are only analogous, not identical.
6.	Since movement must be eternal, there must be an eternal mover, and one whose essence is actuality (actuality being prior to potency). To account for the uniform change in the universe,

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