body-paint, like the priestly orders in Mexico, and the Tlalhuica red. The question of tatu is more difficult to settle, certainly this form of adornment was not common. Sahagun states that in the month of Toxcatl the priests "with a stone knife made scars on children of both sexes, on the breast, the stomach, the middle of the arms and the wrists," and also that the Otomi women "made on their breasts and arms designs in a blue colour, by means of small instruments which fixed the colour in the flesh." 'The latter statement at any rate seems to point to the practice of tatu. Sahagun states that the Huaxtec and Totonac tatued, and the slab illustrated in Fig. 11; p.83, shows a man whose limbs are apparently ornamented in this manner. Otomi women stained the teeth black, a practice found also among the Huaxtec, while tooth-filing was found among the latter people, the Tarascans and the Mixtec. Pottery heads showing the Maya form of tooth-filing have been found in the Totonac area. The actual inlaying of teeth seems to have been confined to those peoples of definite Maya affinities, such as the Huaxtec, though teeth ornamented in this fashion have been found in the Mixtec area, at Xoxo. Mexican women of rank filed the teeth and painted them red. This practice seems to have been borrowed from the Huaxtec, and tooth-mutilation as a whole does not seem to have been a characteristic of the Nahua-speaking peoples. Methods of dressing the hair show slight variations, though the ordinary method was to cut it short on the forehead and temples, and allow it to grow at the back. The Tarascans however for the most part cropped it close all over, while the Chichimec did not cut it at all, but wore it in plaits. Among the Otomi the child's head was cropped close, men and young girls cut the locks on the forehead, and women after becoming mothers allowed it to grow all over the head and dressed it on the top. Zapotec chiefs and warriors wore long hair gathered at the back in a
