mitted by songs and ballads, in those nations which have attained a certain degree of civilization, and had not the use of letters. Unfortunately, if we except the hymns of the great monarch of Tezcoco, which are of recent date, and allude to no historical fact of an earlier epoch than his own times, no such Mexican remnants have been transmitted to us, or published. On the other hand the recollection and oral transmission of events may have been aided by the hieroglyphics imperfect as they were; thus, those of the significant names of a king and of a city, together with the symbol of the year, would remind the Mexicans of the history of the war of that king against that city which had been early taught him whilst a student in the temple."[1]
It is thus, perhaps, that the virtuoso rather than the historical student has been the sufferer by the superstitious conflagrations of Zumarraga and the Spanish soldiers. We have unquestionably lost most of the minute events of early Aztec history. We have remained ignorant of much of the internal policy of the realm, and have been obliged to play the antiquarian in the discussion of dates and epochs, whose perfect solution, even, would not cast a solitary ray of light upon the grand problem of this continent's development or population. But amid all this obscurity, ignorance, and diffuseness, we have the satisfaction to know that some valuable facts escaped the grasp of these destroyers, and that the grand historical traditions of the empire were eagerly listened to and recorded by some of the most enlightened Europeans who hastened after the conquest to New Spain. The song, the story, and the anecdote, handed down from sire to son in a nation which possessed no books, no system of writing, no letters, no alphabet,—formed in reality the great chain connecting age with age, king with king, family with family;—and, as the gigantic bond lengthened with time, some of its links were adorned with the embellishments of fancy, whilst others, in the dim and distant past, became almost imperceptible. Nor were the conquerors and their successors men devoted to the antiquities of the Mexicans with the generous love of enthusiasts who delight in disclosing the means by which a people emerged from the obscurity of a tribe into the grandeur of a civilized nation. In most cases the only object they had in magnifying, or even in manifesting the real character, genius and works of the Mexicans, is to be found in their desire to satisfy their country and the world that they had indeed conquered
- ↑ 1 vol. Trans. Am. Ethnol. Soc, p. 145. Art. Mexican Hist. Chron., &c. &c, by Albert Gallatin.
