strated his good sense and mature judgment. His wish was to develope the country; to make not only its mineral and agricultural resources available to Spain, but to open the channels through which labor could obtain its best rewards. He therefore ordered the manufactories of coarse stuffs and cloths which had been established by Mendoza to be once more opened, after the long period in which the Spanish mercantile influence had kept them shut. This naturally produced an excitement among the interested foreign traders, but the viceroy firmly maintained his determination to punish severely any one who should oppose his decree.
In 1591, the troublesome Chichimecas, of whose disturbances we have already spoken in other chapters, again manifested a desire to attack the Spaniards. They were congregated in strongly armed bands in the neighborhood of Zacatecas, and menaced the Spanish population living in the neighborhood of the rich mines. Travellers could not pass through the country without a military escort. Strong garrisons had been placed by the government on the frontiers, and merciless war declared against them, but all was unavailing to stop their marauding expeditions among the whites. In this year, however, they sent commissioners to treat with the Spaniards in Mexico, and after confessing that they were tired of a war which they found useless, they consented to abstain from further molestation of the district, provided the viceroy would agree to furnish them with a sufficiency of meat for their support. Velasco of course consented to this demand of the cattle stealers, and, moreover, obtained their consent to the admission among them of a body of Tlascalans who would instruct them in a civil and christian mode of life. Four hundred families of these faithful friends of the Mexicans were selected for this colony; and, together with some Franciscan friars, they settled in four bodies so as to form an equal number of colonies. One of these settlements was made on the side of a rich mineral hill and took the name of San Luis Potosi,—the second formed San Miguel Mesqitic,—the third San Andres,—and the fourth Colotlan. Such was the origin of these towns, in which the two tribes lived for many years in perfect harmony, but without intermingling or losing their individuality.
Another attempt was also made, as had been done previously, to gather the dispersed bands of Mexican and Otomi Indians into villages and settlements, where they would gradually become accustomed to civilized life. Velasco, like his predecessor Moya, consulted with the curas and the people who were best acquainted with the temper of these races, and learned that they still opposed
