cans, they poured forth their last, and fervent vows, for the happiness of a people, who idolized them. Their entrance into Jalapa was a triumph. Windows, balconies, streets, and house tops were filled with people, whose demeanor manifested what was passing in their hearts, but who were restrained by massive ranks of surrounding soldiery from all demonstration in behalf of the banished priests. In Vera Cruz some silent but respectful tokens of veneration were bestowed upon the fathers, several of whom died in that pestilential city before the vessels were ready to transport them beyond the sea. Nor did their sufferings cease with their departure from New Spain. Their voyage was long, tempestuous and disastrous, and after their arrival in Spain, under strict guardianship, they were again embarked for Italy, where they were finally settled with a slender support in Rome, Bologna, Ferrara and other cities, in which they honored the country whence they had been driven by literary labors and charitable works. The names of Abade, Alegre, Clavigero, Landibares, Maneyro, Cavo, Lacunza and Marques, sufficiently attest the historical merit of these Mexican Jesuits, who were victims of the suspicious Charles. For a long time the Mexican mind was sorely vexed by the oppressive act against this favorite order. But the Visitador Galvez imposed absolute silence upon the people,—telling them in insulting language that it was their "sole duty to obey," and that they must "speak neither for nor against the royal order, which had been passed for motives reserved alone for the sovereign's conscience!"
Thus, all expression of public sentiment, as well as of amiable feeling, at this daring act against the worthiest and most benevolent clergymen of Mexico was effectually stifled. It had been well for New Spain if Charles had banished the Friars, and spared the Jesuits. The church of Mexico, in our age, would then have resembled the church of the United States, whose foundation and renown are owing chiefly to the labors of enlightened Sulpicians and Jesuits, as well as to the exclusion of monks and of all the orders that dwell in the idle seclusion of cloisters instead of passing useful lives amid secular occupations and temporal interests. If the act of Henry VIII. in England was unjust and cruel, it was matched both in boldness and wickedness by the despotic decree of the unrelenting Charles of Spain. Nor can the latter sovereign claim the merit of having substituted virtue for vice as the British king pretended he had done in the suppression of the monasteries. Henry swept priest and friar from his kingdom with the same
