subject, to exhibit the mode of ecclesiastical operations in regard to proselytes in that region, at a recent period.
"At a particular time of the year," we are told by Captain Beechey and Mr. Forbes, "when the Indians can be spared from the agricultural concerns of the establishment, many of them are permitted to take the launch of the mission and make excursions to the Indian territory. On these occasions the padres desire them to induce as many of their unconverted brethren as possible to accompany them back to the mission, of course implying that this is to be done only by persuasion; but the boat being furnished with a cannon and musketry, and in every respect equipped for war, it too often happens that the neophytes and the gente de razon, who superintend the direction of the boat, avail themselves of their superiority, with the desire of ingratiating themselves with their masters and of receiving a reward. There are, besides, repeated acts of aggression which it is necessary to punish, but all of which furnish proselytes. Women and children are generally the first objects of capture, as their husbands and parents sometimes voluntarily follow them into captivity.
"One of these proselyting expeditions into their Indian territory occurred during the period of Captain Beechey's visit in 1826, which ended in a battle, with the loss, in the first instance, of thirty-four of the converted, and eventually in the gain, by a second expedition sent to avenge the losses of the first, of forty women and children of the invaded tribes. These were immediately enrolled in the list of the mission, and were nearly as immediately converted into Christians. The process by which this was effected is so graphically described by Captain Beechey that it would be doing him injustice to use any words but his own.
"I happened, he says, to visit the mission about this time and saw these unfortunate beings under tuition. They were clothed in blankets, and arranged in a row before a blind Indian, who understood their dialect, and was assisted by an alcalde to keep order. Their tutor began by desiring them to kneel, informing them that he was going to teach them the names of the persons composing the Trinity, and that they were to repeat in Spanish what he dictated. The neophytes being thus arranged, the speaker began: "Santissama Trinidad,—Dios, Jesu Christo, Espiritu Santo"—pausing between each name, to listen if the simple Indians, who had never spoken a Spanish word before, pronounced it correctly or any thing near the mark. After they had repeated these names satisfactorily, their blind tutor, after a pause, added "Santos"—
