other, in two rows, and comfortably smoke during their sessions, after the custom of the Congress at Mexico also. The rest is reserved for spectators. On the walls are four quaint old portraits of the earliest chiefs converted to Christianity, all with "Don" before their names.
The secretary of the Ayuntamiento has in a glass case in his office some few idols, the early charter of the city and regulations of the province, and the tattered silken banner carried by Cortez in the conquest. This last, once a rich crimson, is faded to a shabby coffee-color, and the silver has vanished from its spear-head, showing copper beneath. Tossed into corners were two large heaps of old, vellum-bound books from the convents. This is a common enough sight in Mexico. Treasures are abundant here which our own connoisseurs would delight to treat with the greatest respect. Apart from this there is no other museum nor especial display of antiquity. The town, kept nicely whitewashed looks rather new. It contains, however, the oldest church in Mexico. The chapel of San Francisco, part of a dismantled convent, now used as a barracks, bears the date of 1529, and within it are the first baptismal font (the same in which the Tlaxcalan chiefs above-mentioned were baptized by Cortez) and the first Christian pulpit in America.
OLD FONT AT TLAXCALA.
The ceiling is of panelled cedar, picked out with gilded suns and the like. The approach is up an inclined plane, shaded with ash-trees. Through three large arches of an entrance gate-way, flanked by a tower, the town below appears as through a series of frames, A massive church in the `
