would be in a situation analogous to that of a sole offspring. Just as the sole offspring can remove the authority of a parent simply by moving out from under it, this group can remove the authority of the official by ceasing to work. But if the group resumes work when the foreman or manager is replaced with a more lenient one, then their action is analogous to that of the individual who moves in with an uncle. The group removes a particular authority but fails to remove the power vested in the office. They merely replace the specific occupant of the office. Their 'victory' does not change the social relations, and their action does not create a revolutionary situation.
If the individuals in a specific workplace resisted, not only a decision of an official, but the powers vested in the office, they would find themselves as frustrated as the isolated individual who tried to appropriate the power to determine her own work schedule. Ruling authorities have been known to grant a great deal when a workplace is occupied, but they have not been known to give away their decision-making powers. Replaceable or not, workers who attempt to appropriate such powers are likely to find themselves in the street.
But the fact that ruling authorities have not given away their decision-making powers does not guarantee their continued possession of those powers. The fact that the underlying population has until today reproduced these powers does not guarantee that the population will continue to do so. There have been occasions, albeit rare, when an underlying population removed the powers of ruling authorities without asking for permission to do so. It has happened that all the individuals of a society have ceased to perform their expected roles, not during a Sunday or holiday when some forms of play are officially allowed, but during a weekday.
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