having a handsome funeral, and on having persons “bid” to it who would rather have stayed at home. He had even desired that female relatives should follow him to the grave, and poor sister Martha had taken a difficult journey for this purpose from the Chalky Flats. She and Jane would have been altogether cheered (in a tearful manner) by this sign that a brother who disliked seeing them while he was living had been prospectively fond of their presence when he should have become a testator, if the sign had not been made equivocal by being extended to Mrs Vincy, whose expense in handsome crape seemed to imply the most presumptuous hopes, aggravated by a bloom of complexion which told pretty plainly that she was not a blood-relation, but of that generally objectionable class called wife’s kin.
We are all of us imaginative in some form or other, for images are the brood of desire; and poor old Featherstone, who laughed much at the way in which others cajoled themselves, did not escape the fellowship of illusion. In writing the programme for his burial he certainly did not make clear to himself that his pleasure in the little drama of which it formed a part was confined to anticipation. In chuckling over the vexations he could inflict by the rigid clutch of his dead hand, he inevitably mingled his consciousness with that livid stagnant presence, and so far as he was preoccupied with a future life, it was with one of gratification inside his coffin. Thus old Featherstone was imaginative, after his fashion.
However, the three mourning-coaches were filled according to the written orders of the deceased. There were pall-bearers on horseback, with the richest scarves and hatbands, and even the under-bearers had trappings of woe which were of a good well-priced quality. The black procession, when dismounted, looked the larger for the smallness of the churchyard; the heavy human faces and the black draperies shivering in the wind seemed to tell of a world strangely incongruous with the lightly-dropping blossoms and the gleams of sunshine on the daisies. The clergyman who met the procession was Mr Cadwallader—also according to the request of Peter Featherstone, prompted as usual by peculiar reasons. Having a contempt for curates, whom he always called understrappers, he was resolved to be buried by a beneficed clergyman. Mr Casaubon was out of the question, not merely because he declined duty of this sort, but because Featherstone had an especial dislike to him as the rector of his own parish, who had a lien on the land in the shape of tithe, also as the deliverer of morning sermons, which the old man, being in his pew and not at all sleepy, had been obliged to sit through with an inward snarl. He had an objection to a parson stuck up above his head preaching to him. But his relations with Mr Cadwallader had been of a different kind: the trout-stream which ran through Mr Casaubon’s land took its course through Featherstone’s also, so that Mr Cadwallader was a parson who had had to ask a favour instead of preaching. Moreover, he was one of the high gentry living four miles away from
