“Good heavens, Celia!” said Sir James, much wrought upon, “what do you wish? I will do anything you like. I will take you to town tomorrow if you wish it.” And Celia did wish it.
It was after this that Mr Brooke came, and meeting the Baronet in the grounds, began to chat with him in ignorance of the news, which Sir James for some reason did not care to tell him immediately. But when the entail was touched on in the usual way, he said, “My dear sir, it is not for me to dictate to you, but for my part I would let that alone. I would let things remain as they are.”
Mr Brooke felt so much surprise that he did not at once find out how much he was relieved by the sense that he was not expected to do anything in particular.
Such being the bent of Celia’s heart, it was inevitable that Sir James should consent to a reconciliation with Dorothea and her husband. Where women love each other, men learn to smother their mutual dislike. Sir James never liked Ladislaw, and Will always preferred to have Sir James's company mixed with another kind: they were on a footing of reciprocal tolerance which was made quite easy only when Dorothea and Celia were present.
It became an understood thing that Mr and Mrs Ladislaw should pay at least two visits during the year to the Grange, and there came gradually a small row of cousins at Freshitt who enjoyed playing with the two cousins visiting Tipton as much as if the blood of these cousins had been less dubiously mixed.
Mr Brooke lived to a good old age, and his estate was inherited by Dorothea’s son, who might have represented Middlemarch, but declined, thinking that his opinions had less chance of being stifled if he remained out of doors.
Sir James never ceased to regard Dorothea’s second marriage as a mistake; and indeed this remained the tradition concerning it in Middlemarch, where she was spoken of to a younger generation as a fine girl who married a sickly clergyman, old enough to be her father, and in little more than a year after his death gave up her estate to marry his cousin—young enough to have been his son, with no property, and not well-born. Those who had not seen anything of Dorothea usually observed that she could not have been “a nice woman,” else she would not have married either the one or the other.
Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it. A new Theresa will hardly have the opportunity of reforming a conventual life, any more than a new Antigone will spend her heroic piety in daring all for the sake of a brother’s burial: the medium in which their ardent deeds took shape is for ever gone. But we insignificant people with our daily words and acts are preparing the lives
