me to result from the very great importance we attach to the existence of our body in perception and in movement. Our body accompanies all our perceptions; its changes of position cause these perceptions to vary; the accidents which happen to it bring us pleasure or pain. Some of its movements are under our orders; we observe that others are the consequences of our thoughts and our emotions. It occupies, therefore, among the objects of cognition a privileged place, which renders it more intimate and more dear to us than other objects. There is no need to inquire here whether, in absolute reality, I am lodged within it, for this “I” is an artificial product manufactured from memories. I have before explained what is the value of the relation subject-object. It is indisputable that in the manufacture of the subject we bring in the body. This is too important an element for it not to have the right to form part of the synthesis; it is really its nucleus. As, on the other hand, all the other elements of the synthesis are psychical, invisible, and reduced to being faculties and powers, it may be convenient to consider them as occupying the centre of the body or of the brain. There is no need to discuss this synthesis, for it is one of pure convenience. As well inquire whether the personality of a public company is really localised at its registered offices, round the green
