phenomenon. We can neither believe, nor desire, nor do any act of our intelligence without realising this welding together of mind and matter. They are as inseparable as motion and the object that moves; and this comparison, though far-fetched, is really very convenient. Motion cannot exist without a mobile object; and an object, on the other hand, can exist without movement. In the same way, sensation may exist without the consciousness; but the converse proposition, consciousness without sensation, without an object, an empty consciousness or a “pure thought,” cannot be understood.
Let us mark clearly how this union is put forward by us. We describe it after nature. It is observation which reveals to us the union and the fusion of the two terms into one. Or, rather, we do not even perceive their union until the moment when, by a process of analysis, we succeed in convincing ourselves that that which we at first considered single is really double, or, if you like, can be made into two by the reason, without being so in reality. Thus it happens that we bring this big problem in metaphysics on to the field of observation.
Our solution vaguely resembles that which has sometimes been presented under the ancient name of physical influx, or under the more modern name of inter-actionism. There are many authors
