manent causes, the other sensations which are considered as the effects of the first named upon our organs of sense.
It demands a great effort to clear our minds of these familiar conceptions which, it is plain are nothing but naïve realism. Yes! the mechanical conception of the universe is nothing but naïve realism.
To recapitulate our idea, and, to make it more plain by an illustration, here is a tuning-fork on the table before me. With a vigorous stroke of the bow I set it vibrating. The two prongs separate, oscillate rapidly, and a sound of a certain tone is heard. I connect this tuning-fork, by means of electric wires, with a Déprez recording apparatus which records the vibrations on the blackened surface of a revolving cylinder, and we can thus, by an examination of the trace made under our eyes, ascertain all the details of the movement which animates it. We see, parallel to each other, two different orders of phenomena; the visual phenomena which show us that the tuning-fork is vibrating, and the auditory phenomena which convey to us the fact that it is making a sound.
The physicist, asked for an explanation of all this, will answer: “It is the vibration of the tuning-fork which, transmitted by the air, is carried to our auditory apparatus, causes a vibra-
